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  • The Apparition of Dante
    Page 3
    Continued from page 2

    "Thus the spirit of Dante enters everywhere without being seen.

    "If his poems be in the house of any person who takes no pleasure in them, the spirit of the poet torments him in his bed (in dreams) until the works are taken away."

    There is a simplicity and directness in this tradition, as here told, which proves the faith of the narrator. Washington Irving found that the good people of East Cheap had become so familiar with Shakespearian comedy as to verily believe that Falstaff and Prince Hal and Dame Quickly had all lived, and still haunted the scenes of their former revels ; and in like manner the Florentine has followed the traditions of olden time so closely and lovingly, that all the magnates of the olden time live for him literally at the present day. This is in a great measure due to the fact that statues of all the celebrities of the past are in the most public places, and that there are many common traditions to the effect that all statues at certain times walk about or are animated.

    One of the commonest halfpenny or soldo pamphlets to be found on the stand of all open-air dealers in ballads-as, for instance, in the Uffizzi-is a collection of poems on the statues around that building, which of itself indicates the interest in the past, and the knowledge of poets and artists possessed by the common people. For the poorest of them are not only familiar with the names, and more or less with the works, of Orcagna, Buonarotti, Dante, Giotto, Da Vinci, Raffaelle, Galileo, Machiavelli, and many more, but these by their counterfeit presentments have entered into their lives and live. Men who are so impressioned make but one bold step over the border into the fairyland of faith while the more cultured are discussing it.

    I do not, with some writers, believe that a familiarity with a few names of men whose statues are always before them, and from whose works the town half lives, indicates an indescribably high culture or more refined nature in a man, but I think it is very natural for him to make legends on them. There are three other incantations given in another chapter, the object of which, like this to Dante, is to become a poet.

    "From which we learn that in the fairy faith," writes Flaxius, with ever-ready pen, "that poets risen to spirits still inspire, even in person, neophytes to song.

    "'Life is a state of action, and the store
    Of all events is aggregated there
    That variegate the eternal universe ;
    Death is a gate of dreariness and gloom,
    That leads to azure isles and beaming skies . . .
    Therefore, O spirit, fearlessly bear on.'"

    < Page 2

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    Leland, Charles Godfrey. Legends of Florence: Collected from the People And Re-told. New York: Macmillan and Co., 1895. 62-65

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